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During the first two days of November, Mexicans everywhere observe the Day of the Dead. Just the name, Day of the Dead, brings up images of skulls and zombies, but the Day of the Dead—which is actually three days culminating on November 2nd—is one of the most popular holidays in Mexico.
And it is a day when family members remember and honor their loved ones who have passed on.
Figurines from “Día de los Muertos”, or “Day of the Dead” is celebrated in Mexico and certain parts of the United States. (Photo/ kevincharnas)
In the weeks leading up to the Day of the Dead, the markets all over Mexico fill up with unique, seasonal treats like pan de muerto, sugar skulls, candles and colorful flowers like the traditional cempasúchil, (marigolds). These are some of the supplies one needs to put together offerings at home and decorate gravesites, all part of the tradition.
Many people liken Day of the Dead to All Saints Day and All Souls Day, which are Catholic holidays celebrated in many parts of the world. But Mexico’s Day of the Dead is not directly related to these holidays. Instead, it’s a tradition that goes back to the Aztecs, who believed that on this day, the doors to Mictlan—a place the Aztecs believed souls went to live after death—opened and family members could visit with their loved ones.
Because the Spaniards could not stop this important ritual, the best they could come up with was to move the date so that it coincided with All Saints Day and All Souls Day. Since then, the Day of the Dead in Mexico had been structured around two days: Nov. 1 is the day to honor for the souls of the angelitos, children who died after being baptized, and November 2 is the day of the dead for adults. Families go to the cemetery to clean the graves and celebrate with loved ones.
Traditions of Mexico’s Day of the Dead
Kiko Torres, left, and his girlfriend Marlysa Sanchez, each hold a Catrina Day of the Dead doll inside Torres’ store, Masks y Mas, in Albuquerque, N.M. (AP Photo/ Jake Schoellkopf)
Traditionally, people build elaborate altars of offerings in their houses. They place photographs of their deceased loved ones, sugar skulls for the children, pan de muerto, fruits, food, tequila or mezcal, candles, flowers, effigies of skeletons and saints, and sometimes, water by the door for those spirits who are just passing by. Then, at the cemeteries, specially rural ones , they decorate the gravesites of their loved ones. They burn candles and incense and visit with family.
One of the important figures seen on the Day of the Dead is the Lady of the Dead, also known as La Catrina, the skeleton of an upper class woman wearing a fancy dress and hat. The image comes from a 1910 etching by Jose Guadalupe Posada, an artist and political”"cartoonists” whose satires of the dictatorship of Porfirio Diaz often portrayed people as skeletons going about every day life. Posada died in poverty in 1913, but the French artist Jean Charlot discovered Posada’s work while visiting Mexican artists, Diego Rivera and Frida Kahlo in Mexico in the 1920s.
Today, variations of Mexico’s Day of the Dead are celebrated throughout the United States. In many cases, people paint their faces as skulls, carry crosses and have a good time. Many times these celebrations accompany a protest or marches for immigrant rights. Meanwhile, in working class Mexican immigrant communities throughout the U.S., people celebrate this important holiday as best they can, and remember the loved ones they left behind in Mexico and in the afterlife.
Visitors look at an altar assembled for an exhibition of Day of the Dead. (A Photo)
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